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Class 12 · History NCERT Class 12 History · Ch. 76 min read · 15 questions

An Imperial Capital: Vijayanagara (Part II)

History

An Imperial Capital: Vijayanagara (Part II)

An Imperial Capital: Vijayanagara

Introduction

The Vijayanagara Empire (1336–1646 CE), one of the greatest medieval South Indian empires, derived its name from its magnificent capital city — Vijayanagara, meaning 'City of Victory.' Located along the Tungabhadra River in present-day Karnataka (the ruins are known today as Hampi, a UNESCO World Heritage Site), the city at its peak was one of the largest in the world. Studying Vijayanagara means engaging with archaeological evidence, travellers' accounts, and literary sources to reconstruct a society of extraordinary richness and complexity.

Founding and Dynastic History

The empire was founded in 1336 CE by two brothers, Harihara I and Bukka Raya I, who are said to have been officers of the Kakatiya kingdom (Warangal) and later served the Sultanate of Kampili before establishing their own rule. According to tradition, they were inspired by the sage Vidyaranya to restore Hindu rule in the south. The empire passed through four dynasties:

| Dynasty | Approximate Period |
|---|---|
| Sangama | 1336–1485 |
| Saluva | 1485–1503 |
| Tuluva | 1503–1570 |
| Aravidu | 1570–1646 |

The empire reached its greatest glory under Krishnadeva Raya (r. 1509–1529) of the Tuluva dynasty. He was a brilliant military commander, a scholar who composed the · Amuktamalyada · in Telugu, and a generous patron of literature and the arts. Contemporary accounts describe him as the ideal king — just, powerful, and cultivated.

The City of Vijayanagara: Layout and Architecture

Vijayanagara was not simply a palace complex but an elaborate sacred geography. The city was conceived as a replica of the cosmic order, with sacred zones, residential areas, market streets, and royal centres carefully laid out.

Sacred Centre: The Vitthala temple (dedicated to a form of Vishnu) and the Virupaksha temple complex (dedicated to Shiva) were the spiritual heart of the city. The Virupaksha temple, which predates the empire and remains an active place of worship today, was central to royal ritual — kings legitimised their rule through their relationship with this deity.

Royal Centre: This area contained the royal palace complex, audience halls, stables for elephants, and the famous Mahanavami Dibba — a tall ceremonial platform from which the king presided over the nine-day Mahanavami (Navaratri) festival, receiving tributes and reviewing military displays.

The Bazaars: Archaeological evidence and travellers' accounts describe busy market streets. The Hampi Bazaar (leading to the Virupaksha temple) was lined with shops. Domingo Paes, a Portuguese traveller who visited c. 1520, described streets filled with merchants selling precious stones, silk, and spices.

Water Systems: The empire's engineers constructed an elaborate network of canals, aqueducts, stepped wells (kalyani), tanks, and check-dams to bring water from the Tungabhadra to the capital — a remarkable feat of hydraulic engineering in a semi-arid landscape.

Key Sources for Studying Vijayanagara

Historians reconstruct Vijayanagara using multiple source types:

  • Travellers' accounts:
  • Abdur Razzaq (Persian ambassador, c. 1443): Described the city as having seven lines of fortification and markets crowded with merchants from across Asia.
  • Nicolo Conti (Italian, c. 1420): One of the earliest European visitors; described the royal ceremonial traditions.
  • Domingo Paes (Portuguese, c. 1520): Left detailed descriptions of the capital's layout, the market, and the grandeur of Krishnadeva Raya's court.
  • Fernao Nuniz (Portuguese, c. 1535): Provided an account of the later rulers.

Inscriptions: Temple inscriptions (prasastis) record land grants, military victories, and royal genealogies.

Literary sources: Telugu, Kannada, and Sanskrit court literature celebrated royal deeds. Krishnadeva Raya's circle supported eight poets known as the Ashtadiggajas.

Archaeological evidence: Excavations at Hampi reveal city planning, trade goods, temple architecture, and everyday objects.

The Battle of Talikota (1565 CE)

The most catastrophic event in Vijayanagara history was the Battle of Talikota (also called Rakkasatangadi), fought on 23 January 1565. A coalition of four Deccan Sultanates — Bijapur, Ahmadnagar, Bidar, and Golconda — allied against the empire under king Aliya Rama Raya. Despite their large army, the Vijayanagara forces were decisively defeated. Aliya Rama Raya was captured and beheaded on the battlefield. Following the defeat, the capital was systematically looted and destroyed by the allied forces, reducing one of the world's greatest cities to ruins within weeks.

The empire survived in diminished form under the Aravidu dynasty, shifting the capital southward, but never regained its former glory.

Common mistakes

Students often confuse the capital city (Vijayanagara/Hampi) with the empire as a whole. The empire covered a vast territory, while Vijayanagara was its capital. Also, the Battle of Talikota (1565) is frequently confused with the end of the empire — the empire continued in weakened form until the 1640s. Note too that all four Deccan Sultanates allied against Vijayanagara, not just Bijapur.

Summary

Vijayanagara was one of medieval India's greatest imperial cities, founded in 1336 and destroyed in 1565 after the Battle of Talikota. Its architecture, water systems, sacred geography, and cosmopolitan markets are documented through travellers' accounts, inscriptions, literary works, and archaeological excavation. Krishnadeva Raya was its most celebrated ruler. The empire's history illustrates how political power, religious legitimacy, trade, and monumental architecture intersected in medieval South India.

Practice Problems

15 questions with instant feedback.

Question 1 of 15Score 0

The ruins of the Vijayanagara capital city are today known by what name?